4th Sunday of Lent - Lost and Found

The world's great literature is filled with classic stories of forgiveness; but no one dealt more effectively with forgiveness than Jesus. He wanted to imprint on our minds and hearts the indelible image of God as the forgiver "par excellence". He was telling the divine story. He wanted to remove the cloud of doubt and fear that hangs so tangibly over the relationship between God and us. And so He talked on so many occasions about the compassion of His Father, about how readily and completely He forgives us, over and over again. He spoke about forgiving seventy times seven times; about leaving one's gift at the altar to go and seek reconciliation first. He forgave others Himself, constantly, unconditionally - the adulteress, the divorcee at the well, the tax collector, Peter, Judas, His executioners.

prodigalsonIn the Gospel for the Fourth Sunday of Lent, Jesus is confronted by those who complain that He "welcomes sinners and eats with them." In the complete passage from Luke, Jesus leaves us three vivid images to teach us about the Father's mercy - that of the lost sheep, the lost coin and finally the lost son. The first two stories end with the incredible words: "I tell you, there is more joy in heaven over one repentant sinner than over ninety-nine who have no need to repent." These words sound almost unreal - but Jesus said them.

The story of the prodigal son is so poignantly clear as to leave no doubt in our minds. The son deliberately leaves his father's house and rejects his father's love. He offends contemptuously. He revels in his disobedience... until pangs of hunger trigger off pangs of guilt and remorse. Sorrow for sin leads him home, ready to be disowned as son if he can only stay on as servant.

What a surprise was in store! Not only was his father not angry and resentful - he was watching and waiting. He ran out to meet his wayward son, embraced him, kissed him, and welcomed him. There was no scolding, no threats, no demands - only a robe, a ring and a celebration! When the other son objected about his father's gift of prodigal forgiveness, he heard very simple, moving words: "This brother of yours was dead, and has come back to life; he was lost, and is found."

This parable goes by a variety of names: "the lost son", "the forgiving or loving father", "the prodigal son". And we have heard it repeated, over and over, every year since we were children. At one time or another in our lives we have identified with the younger son, returning home to God and begging forgiveness, only to find Him waiting with tears of joy and excitement, embracing us with open arms. At other times, we can identify quite readily with the older son… struggling every day to live a good life, mumbling and grumbling and wondering how God could be so blind to all the good that we do.

All we need to do is ask...

Yet I think there is much more to the story than just that. If you look up the word "prodigal" in the dictionary, you'll find a number of definitions: "luxuriant," "yielding abundantly," "recklessly extravagant," to name a few. In my mind, these words better describe the actions of the father more than they do those of the lost son. The Love of God for us is indeed "reckless." It is quite luxuriant and extravagant - and it is so wonderfully abundant. He could very well demand punishment and penalty for our faults and failures, but rather holds us all the more dear.

But forgiveness is only part of the story. Of course, Jesus is speaking about our need for forgiveness. We are the sons and daughters who must learn to trust in the Father's love. We are also those who must remain steadfast in our daily routines, knowing that we are loved just as much.

But we are also called to emulate the Father. We are also called to be just as forgiving, just as all embracing and just as radical in loving. Repentance leads to forgiveness and forgiveness must lead to joy-filled reconciliation.

A major component of reconciliation is "letting go." Letting go of the shame and guilt for having made a mistake. Letting go of the anger toward those who have hurt us and with whom we are now estranged from. Letting go of the desire to seek revenge or retribution for the pain others have inflicted. God speaks very gently to us when he invites us to make room for him in our lives. When we sense this invitation we find ourselves experiencing a bit of tension. The tension develops as we struggle to decide if we want to accept the invitation and then how to make room for him. The only way to make room for God is to let go of that which may be blocking or keeping him out. To let go of the control we maintain over our lives, our desires, our goals, our plans, and our work. To let go so that the Lord can take over. To let go so that there can be room for Him. To let go, so that He may more fully and completely enter into our lives.

Jesus tells a story about a lost son, a faithful son and a loving father. It is a story of failure, repentance, forgiveness, of joy and reconciliation. It is a story of "letting go" and "making room." It is a story of a father and his sons (and daughters!) spending time together on a great journey, and emerging with a stronger relationship with one another.

There is no more important lesson for us to learn as followers of Jesus - that of giving and accepting of forgiveness - lovingly, totally, unconditionally, recklessly in love with our God.

If we haven't learned that, we really haven't learned the meaning of being Christian. We seem to understand quite well the point that Jesus was trying to make: that no matter how terribly we have failed, no matter how far off course we may wander… Our God is ready and waiting to reach out in a loving embrace of forgiveness. All we need to do is ask.

Reflection for Fourth Sunday of Lent - Cycle A